I am part
of my local burial committee and want to know if the following method of Ghusal
for the Mayat is correct. I placed a ??? on things that some of our members do
but I don’t think it is correct



Ghusal for a Male Adult



Place the body on the table

Remove the clothes

???Wash the hands of the Mayat

???Rinse the entire body once

Lift the body 3 times and press the stomach

Do Istinja once on the top private part and 3 times at the bottom continue until
clean

Start with Wudhu wash the right hand up to the wrist x 3

Wash the left hand x 3

Wash the mouth using cotton x 3

Do each nostril 3 times each with cotton

Wash the face x3

Wash both hands including elbow x 3

Make Masah of the head n nape

Wash the feet x 3

Now use a soapy cloth to wash the entire body and face

Rinse the soap off the entire body

Use camphor water over the entire body

Done



Is it Mustahab for everyone to take a Ghusal or only person that made Istinja?



Does the Satar of a non baligh child need to be covered?



From what age does the Kafan consist of 3 clothes?



Is the above method of Ghusal correct?



What is the method of Ghusal in the Shafi, Maliki and Hambali Mazhabs? 

Answer: 

 The Sunnah method of Ghusl prescribed for the deceased in the books of Fiqh are as follows;

1. The deceased must be placed on the washing table (which has already being scented with loban an odd number of times) either on his back or on his side or in any other way in which there is ease in washing the body.

2. His Satr should be concealed and clothing removed.

3. Istinja should now be effected, i.e. the Satr will be washed. Neither is it permissible to look at the Satr nor touch it with the bare hands. Cloth mittens should be put on the hands and the washing should be done with them.

3. Wudhu should be performed (except for a little child that doesn’t understand Salaah) without entering water into the mouth and nostrils. This is due to the fact that if water is entered into the mouth or nostril then removing it may be difficult unless a person is overturned. However, if a person passed away in a state of Janaabat, or a woman passed away whilst experiencing Haidh (menstrual cycle) or Nifaas (post natal bleeding) then wet cotton wool may be used for this purpose.

4. Water should be poured over the entire body (and soap be used).

5. The head and beard should be washed (using soap).

6. Then he should be turned to his left and rinsed (in full) to the extent that water reaches beneath him, and then he should be turned to his right and rinsed (in full) to the extent that water reaches beneath him. (The body may be rubbed whilst pouring water.) This procedure should be carried out three times.

7. He should then be made to sit with a slight recline and his stomach slightly pressed (so that any impurities may emerge) which should then be washed. There is no need to repeat the Ghusl if any impurity emerges.

8. His body should then be dried using towels.

9. Scent may then be applied on the beard and head, and camphor should be applied to the places of Sajdah.

We suggest that the above sequence be adopted (if possible) which is in conformity with the teachings of the Fuqahaa (jurist).

فيوضع كما مات على سرير مجمر وترا ويوضع كيف اتفق على الأصح ويستر عورته ثم جرد عن ثيابه ووضىء إلا أن يكون صغيرا لا يعقل الصلاة بلا مضمضة واستنشاق إلا أن يكون جنبا وصب عليه ماء مغلي بسدر أو حرض وإلا فالقراح وهو الماء الخالص ويغسل رأسه ولحيته بالخطمى ثم يضجع على يساره فيغسل حتى يصل الماء الى ما يلي التخت منه ثم على يمينه كذلك ثم أجلس مسندا اليه ومسح بطنه رفيقا وما خرج منه غسله ولم يعد ينشف بثوب ويجعل الحنوط على رأسه ولحيته والكافور على مساجده )نور الايضاح باب احكام الجنائز(

It is Mustahab for all those that participated in giving Ghusl to the deceased (without any exception) to take Ghusl (on completing their task.)

Re:- Fataawa Darul Uloom Zakariyya Pg.664 Vol.1

Although we haven’t found anything explicitly mentioned in the Kitaabs of Fiqh, the Satr of the child shouldn’t be exposed unnecessarily but kept concealed.

A young boy that is close to maturity should be enshrouded like an adult (in 3 pieces of cloth). If it is a small child that is far from maturity then such a child may even be enshrouded in one cloth, but it is better to enshroud him in a complete and perfect manner too (with 3 pieces of cloth.)

Re:- Fataawa Mahmoodiyya Pg.65 Vol.13

AND ALLAH TA’ALA ALONE IN HIS INFINITE KNOWLEDGE KNOWS BEST

ANSWERED BY: Mufti Mohammed Desai 

CHECKED AND APPROVED BY: Mufti Muhammed Saeed Motara Saheb D.B 

Date: 30 Dhul Qa’dah 1440  English Date: 02 August 2019